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Arvito: The Harvey Averne Story – The Interview – Part I

THE INTERVIEW – August, 2008 – April, 2009:
Conversations Between CHICO ALVAREZ PERAZA and HARVEY AVERNE
Below is the unedited version of my interview with Grammy winner Harvey Averne, musician, band leader, record producer and founder of Coco Records. Because it was too extensive to print in its entirety in the April Issue of LATIN BEAT MAGAZINE, I am re-editing it for the readers of latinjazznet.com, with some added questions pertaining to latin jazz in general, and with the generous permission of RUDY MANGUAL, editor and publisher of said magazine.
– CHICO ALVAREZ PERAZA
INTRODUCTION
I spoke with Harvey Averne several times over the past summer, mostly by phone, where our conversations eventually turned from latin jazz and his own personal experiences as a performer to his experiences with superstar Eddie Palmieri, with particular focus on the “Unfinished Masterpiece” controversy, which we discussed at length. Naturally, it is Mr. Averne’s side of the story, raw and uncensored. He is now living in Daytona Beach, Florida, where he maintains a somewhat low profile, albeit not oblivious to the current trends in the latin scene. “Unfinished Masterpiece” notwithstanding, I decided that our readers needed to get more of an insight into Harvey the man, the musician, his label and his experiences within “latin” music circles. So here it is, with the hopes that you will not only enjoy his anecdotes, but that you will also become more informed.
CAP: Harvey, what’s it like to be removed from all the craziness of the music industry? Do you miss it any?
HA: Chico, I love being semi-retired in beautiful Daytona Beach. It’s really a paradise down there, totally stress free. I have a lot of things going on that I never did before and I have a bunch of really good friends to do stuff with. I work out and shoot pool at the Port Orange YMCA and go fishing almost every week. I listen to a lot of music, both recent releases and vintage stuff from back in the day. Whileviewing TV or videos I find myself looking out at the jungle in the back of my home. Have you noticed that good music never gets old?
CAP: Tell me about it bro. I’ve got a record collection that some people would kill for!
HA: I can just imagine Chico. I own a few gems myself, and if I ever do come across a great or interesting new talent I would gladly go back into the studio again. It’s in my blood, man. I would even to do it for an older or established artist, one whom I feel that I have learned something from and who can still perform on a high level. Anyone who knows the work I did with Machito, Cortijo and Fajardo, all of whom were senior citizens at the time they recorded with me, can appreciate the fact that it has been an honor for me to have worked with my idols and to have given something back to them. Even though I knew at the time that these albums were not going to yield any major profits, I recorded them anyway, simply because these guys inspired and gave me everything when I was coming up. My company never made any money from their records, but we didn’t lose any money either. Sometimes you have to do things from the heart. My criteria was that if they still had stage presence and could perform well in the studio, then I was going to do something that would improve their lives. I tried to revive their careers to whatever level I could. Believe me when I say this Chico, it was a labor of love and I got a lot of satisfaction from those sessions. You know, I still get passionate working in a recording studio, and as a matter of fact, I’m working on two projects as we speak. In addition, some of my music is included on “Tribute To The Beatles”, “Latin Funk/Nuyorican Funk” and “El Barrio – Back on the Streets of Spanish Harlem”, three brand new compilations recently released on the Fania label, distributed by Universal. Look for the Harvey Averne “Never Learned To Dance Anthology” (1967-71) a twenty song compilation CD that includes a sixteen page booklet. The album drops May 26th 2009. Whew! All that promo aside, let’s talk some music Mr. Alvarez.
CAP: Sure. I’ll start by taking you on a time trip. What are your musical and cultural roots?
HA: This is the easy part. I was born in 1936, in Brooklyn. My parents were European-American Jews who lived a modest life. They were hard working and very supportive of me during my formative years. My dad was born in Soviet Georgia, he arrived here when he was ten years old. My mother is a native New Yorker of Polish descent. They started me on the violin at the age of nine, then I switched to the accordion. At twelve I turned professional, can you believe it? I can still remember my first summer gig away from home, I was fourteen. By the age of sixteen I was already a full time musician, working small clubs on the weekends. That was so long ago Chico, but I remember it like it was yesterday. At seventeen I was making ninety bucks a weekend – which was a lot of money back then. During my high school years I worked regularly at the Boulevard Night Club on Queens Boulevard in Rego Park, NY and continued working there even after I graduated from Thomas Jefferson High. It was such a fun time for me Chico, it felt great – like I was in heaven – especially after appearing on the same bill with such big name stars as Don Rickles, Jerry Vale, Harry Belafonte, Tony Bennett, Sarah Vaughn, Al Hibbler, The Platters, The Four Aces and The Mills Brothers. Come to think of it, there were also a few up and coming artists who played The Boulevard, like Teddy Randazzo and The Chuckles, The Diamonds, Sally Blair and Della Reese. Another thrill for me was working the Catskill Mountains, especially Brickman’s Hotel in South Fallsburg, which was not too far from The Pines, where Joe Cuba could be heard leading his sextet. That whole area was then known as the borschtbelt, a group of hotels, bungalow colonies, summer campsand kuchaleyns (a Yiddish name that conjures up images of various families in boarding houses, cooking for themselves, a sort of self-sufficient community kitchen and dining room). During the 1940’s, 1950’s, and 1960’s the area was frequented by middle to upper class Jewish New Yorkers, mostly immigrants from Eastern Europe, their children and grandchildren. Because there was such a heavy influx by this group of immigrants, the area was nicknamed the “Jewish Alps” by many people who visited there.

CAP: Is that when you first got hip to Cuban music?
HA: For sure, I always liked it. My dad was a sewing machine operator in a ladies belt factory, surrounded by and friendly with newly arrived Puerto Rican immigrants. All day long he heard songs that were being sung in Spanish and would come home singing “Quiereme Mucho”, “Aquellos Ojos Verdes”, “Besame Mucho”, etc. He sang them beautifully around the house, all the time, in Spanish. I loved to hear those songs, but at the time I didn’t know how to play them. In the Catskills hotel circuit, they always had “American” dance and show bands. They would regularly bring on a “latin” band that would play mambos, tangos, boleros, merengues, fast paced boleros (known as rhumbas) and cha cha cha’s whenever the house band took their break. I had several latin songs that I would mix into my dance sets. Many great latin bands played the borschtbelt. Randy Carlos played the Nemerson and Larry Harlow played Schenk’s Paramount Hotel, where all the latin musicians and dancers would go to jam after their gigs. The Raleigh Hotel in South Fallsburg was the hot spot and Marty Arrett had the dance studio there. In those days every hotel and beach club had a dance team that doubled as instructors, giving dance lessons to mainly Jewish people, teaching them how to mambo, cha cha chá, etc. Some of the Raleigh’s latin bands were La Playa Sextet, La Plata Sextet and Eddie Palmieri, playing one summer each. During the week – for one night only appearances – they would bring up visiting Cuban bands like Aragón and José Fajardo who were booked in the city. Other big name bands were Tito Puente, José Curbelo, Machito and La Sonora Matancera with Celia Cruz on vocals. I would listen to these bands whenever I could, hypnotized by their fascinating rhythms. I was not yet versed on the rudiments, but was learning as I went along.
CAP: So when exactly did Cuban music come into your life?
HA: I think it was around 1951. I was playing a summer gig at the Jockey Country Club in Ellenville, NY, when I accidentally heard a hispanic dishwasher playing his guitar in the back yard of the kitchen. I think his name was Pedro. There he was, with his shiny gold tooth, strumming and singing “Me Lo Dijo Adela” and “Donde Estabas Tu?” I immediately fell in love with those songs and with their unique syncopation. I talked to the owner of the hotel – and Chico I swear I don’t know how I did it, because in those days the kitchen help were never allowed outside their work and lodging areas – but I talked him into letting Pedro go into the playhouse every night, so we could do some “real” latin music. We were an instant hit with Pedro (albeit unpaid but all dressed up) singing his two numbers every night and mingling with the guests. He taught me how to play the tunes properly on my accordion, and that was the first time I actually played Cuban music. The Nevele Hotel – also in Ellenville – was where I played my first away from home six-nites-a-week gig. It was open throughout the entire year, not just the summer season. I remember it as being approximately in the winter of 1956.
CAP: And Pedro?
HA: I never saw him again, sorry to say, but that man changed my life forever. After the Nevele I played just about every hotel in the Catskills, including the Pines, the President, the Concord, Grossingers, Young’s Gap and the Flagler, among others. The last hotel the Arvito band played was Laurels Country Club, a hot singles hotel where the Lecuona Cuban Boys had played for many years. We were booked in there for the summer of 1961. One of the best pianists on the circuit was Charles Fox, who came directly from Paris to play with us and met his beautiful wife Joan there (she was a counselor). To this day they remain one of the great love stories and show biz marriages.
CAP: But surely you didn’t remain just another hotel and club date band, right?
HA: No, not at all. In fact I was already looking toward new horizons. When I was nineteen I partnered with a latin music disc jockey and advertising man named Dick “Ricardo” Sugar. Together, we would promote dances every Sunday afternoon at The Manor in Bayside, Queens. My favorite group at the time was La Playa Sextet – man they were awesome! – they were in competition with Joe Cuba’s sextet for the best small group in the business. That’s when I started toying around with a similar type of group. Chico, believe me when I say that Tito Puente, Joe Cuba and La Playa were my main inspirations. I started a seven piece group, with a full Cuban rhythm section, two trumpets and myself on vibes. My dear friend Larry Harlow worked with me for a while until I fired him and told him to start his own band because he would never listen to me. He did, and the rest – as they say – is history. Now Chico, you have to envision this and it’s really very funny when you think of it. Everyone and their grandmother had a show name, and mine was “Harvito”. On my debut gig as a latin band leader at Brickmans, the hotel owner put my name up on the marquee as “Arvito”, without the H, and they also spelled it that way in the New York Post Resort Section advertisement. When I asked him why he spelled it that way, he replied; “no self-respecting latin band leader would have a name like Harvito, it simply does not sound ‘latin’. From now on you will be Arvito, it’s either that or you can take your band and play somewhere else”. So that’s how I said goodbye to the H and became Arvito. Dick became my personal manager, and through my business relations with him, mine was the first band to sign with his and José Curbelo’s agency “Alpha Artists”. In 1957 we were booked into the Palladium Ballroom.
CAP: I bet that must have been quite an experience for you.
HA: Was it ever! I played opposite Tito Puente. When I heard that he was on the bill, I panicked! The Arvito band was doing mostly Tito and La Playa Sextet covers. Harlow had copied the arrangements right off their recordings, note for note. Also, being a vibe player made it even more difficult for me to go on, what with Tito being such a vibe master and all. I approached Tito at the beginning of the night, introduced myself and explained my predicament to him. I was truthful and told him that while it was my dream to play at the world famous Palladium, he was not part of that dream, for all the obvious reasons. He smiled at me, pinched me on the cheek and said: “Don’t worry kid, I have plenty of numbers, just tell me which ones you are playing tonight, and I won’t repeat them”. In fact, he didn’t even play vibes that night, and I thank God for that! That was Tito for you. From that day forward he became my friend and mentor. Playing at the Palladium on the same bill as Tito really was a dream come true. He inspired me to keep on learning and playing Cuban music. Chico, I really miss him, even after all these years. After the summer of 1961 we played at several beach clubs on Long Island, mostly in Long Beach and Lido Beach, clubs like the Malibu, the Sands, the Shelbourne and the Tropicana. We were a hot little band, performing with all the top latin bands of the day, and without ever having made a record.

CAP: During those early years when you were still performing with your own band, did you play mostly instrumental dance music, or was there also an element of jazz in your book? I’m referring specifically to the fusionistic musical idiom known as “latin jazz”, which was also known for a while as “Cubop” and “Afro Cuban Jazz”.
HA: Truth be told, I was a monster jazz fan until around 1965 or ’66. I frequented every jazz club in the city to hear the likes of Monk, Horace Silver, Art Farmer, Art Blakey, Gerry Mulligan, Miles Davis, Dizzy Gillespie, Chet Baker, Stan Getz, Dave Brubeck and John Coltrane. So yes, there was definitely some jazz influence in my choice of material. I loved to hear three, four and five part harmony and lots of melodic lines. That’s what was so nice about the bossa nova, the melodies were so beautiful. All that crazy and way out Bebop stuff never really impressed me very much. I felt that if I wanted to see someone performing acrobatics, I could always go to the Olympics. I believed then as I do now that the song form is of the utmost importance, so before any really hard-blowing improvisations come into play, the tune should have a nicely constructed head. After you’ve clearly stated the melody and your audience is able to recognize it as such, then yeah, go ahead and blow. Knock yourself out, and while you are at it knock my socks off too! I mean it’s all yours from there on bro’. Once they feel comfortable with it, go ahead and construct that beautiful solo, but do it over an established set of the chord changes, in other words make some sense out of it. Create it so your audience can actually anticipate and appreciate where your solo is going. Sure – it’s your solo – and most likely you will feel that it is your music too, which it just might be. As we in the music world tend to feel and express after hearing someone seamlessly execute all of the above; “wow, he (she) really owns that song”.
CAP: I hear you man. And I recall having the exact same reaction when I first got turned on to jazz. I’d be lying if I said I understood all jazz music, but it appears to me that we musicians enter our own little world when we improvise, and sometimes we are oblivious to the people around us. We forget where we are because we are in our own little space and time. Ours is a world that can be likened to layers – layers of culture and musical history. Improvisation is a bona fide skill, but layered underneath all those free style riffs are sketches from our past, places, loved ones, friends, musical influences and endeavors that will ultimately applaud and document not only our efforts but the contributions of others as well. Jazz is a valid art form, with a lot of history, so why downplay the contributions and ideas of those who came first? If a musician starts to improvise on an existing melody and decides to take it too far out there – like in outer space maybe – then I think they’ve missed the point. For that they might as well create their own tune, from scratch. That way they don’t offend the composer or the aficionados who love the song as it was meant to be. Those soloists who deliberately distort the melody are subconsciously seeking to improve it in some way. Either that or they have no respect for it. Nuff said, right Harvey?
HA: Indeed Chico, and I couldn’t have stated it better myself. There is just so much you can say musically after you’ve played the melody. Let me end this train of thought by stating that if a musician – and it doesn’t matter what genre they are playing – if a musician attempts to enhance someone else’s work they could very easily end up subtracting from its beauty rather than embellishing or enhancing it. I also wish musicians would forget about all the poly-stylistic chaos that permeates in free-form jazz. They should proceed with caution when constructing their music, and they should keep it elegant. Actually, tasty is a better word. Jazz musicians – and non-jazz musicians for that matter – should always remember that not everyone feels the music the way they do and not everyone likes uninhibited madness.
CAP: So remember musicians, next time you go off on some crazy head trip, be very careful not to take Harvey and the rest of the audience on such a wild ride.
HA: Whoa! That’s heavy Chico! Wild ride is a pretty good description, especially when no one in the audience is wearing a seat belt (laughter).
CAP: By the way Harvey, now that we are on the subject of wild rides and head trips, where did you go to hear great jazz back then?
HA: My favorite place for jazz was a small club in the East Village, on 8th Street, right around where it merged onto St. Marks Place. It was a cozy type of a place, with wooden church pews for seats. I remember that Monk played there all the time, but for the life of me Chico I can’t remember the name of the joint right now. I heard some great jazz at that spot, as well as in The Village Gate, Birdland, The Village Vanguard and Basin St. East. I also dug listening to Machito, Tito Puente and Tito Rodriguez, who were all heavily into the Afro-Cuban Jazz fusion. So I really did listen to both types of music, and in fact I still love to listen to both genres.
CAP:You could very well be referring to the Five Spot, which highlighted a long residency by pianist Thelonious Monk in 1957. Monk’s seven month stint there was a landmark for both artist and club. I read somewhere that it was the first time he had performed in a New York club since losing his cabaret license in 1951.
HA: Yeah, that’s the one all right! No doubt about it, the Five Spot played a major role in America’s recognition of Monk’s genius. Unless my memory fails me, he was backed by John Coltrane on tenor sax, although I think they played there a lot longer than just seven months. Their appearance made the Five Spot the East Village’s premier jazz club. Monk would return to the club for many engagements in subsequent years. I used to take my brother there quite often, because he was under age and had to be accompanied by an adult.

CAP: That was a bit before my time Harvey, but as I recall hearing some of the elders comment, jazz music flourished alongside the mambo and the cha cha chá, connecting diverse audiences at such places as The Palladium and Birdland. Yet, the mix rarely really traveled outside the confines of the midtown area, except perhaps in the San Francisco Bay area or amongst the Hollywood jet set. And possibly in Europe.
HA: Yes, that’s true. When Larry Harlow first came to me with the band, they weren’t working much and certainly weren’t playing any real jazz. It was really his band, but through my connections with Dick Sugar and Jose Curbelo we began to get regular work after I took the band over. As I mentioned before the Arvito Band did a lot of covers but there was also a guy named Joe Greenwald who wrote some original charts for us. As I recall there were at the time quite a few indie labels such as Mardi Gras, Rainbow, Fiesta etc., that specialized in recording instrumental music and conjunto bands, so there was a market for that kind of thing. We did not have a lead vocalist, so my band played stuff like “Mambo Mist”, “Caravan”, “Mambo Inn”, and other equally jazzy tunes. We also played a few pieces that featured the vibraphone, such as Tito Puente’s “Mambo Diablo”, “Picadillo” and “Philadelphia Mambo” etc. This was the kind of stuff that appealed mainly to young anglos, especially Italians and Jews who were primarily drawn to the heartbeat and danceability of the music, and not necessarily to its jazz overtones.
CAP: How about the young black dancers? Do you think that they related to your music because of its jazz element?
HA: Well naturally, whenever we would play the Cotton Club or any venue in Harlem there were always black dancers giving us the nod whenever we would play a tune like “Caravan”, etc, but from my perspective on the bandstand, it seemed that young black dancers were pretty happy with rhythm ‘n’ blues and later on with soul music. They felt comfortable with that music because it was closer to their southern roots. In contrast, white dancers gravitated more toward latin music than they did to rhythm ‘n’ blues – at the time. Don’t ask me why, I really don’t know the answer to that, but I will speculate that it was because latin music more closely resembled the music of the swing generation, the stuff that their parents danced and listened to. It somehow seeped into their subconscious. Latin American music, specifically the Cuban dances, were very exotic, and most Anglo-American women loved to dance those styles. With the mambo they could dress up and look real sexy like Ava Gardner and feel like Chita Rivera in West Side Story. For sure, there were some great black dancers who frequented the Palladium, but they didn’t do it so much because of the orchestrated jazz influences or the guest jazz soloists. Rather, because of the hard-driving and infectious Afro-Cuban beat. Another thing Chico, the latin bandleaders who played almost exclusively for the anglos would pick certain words for the coros that were easy for non-latinos to pronounce, memorize and sing along with. Tito Rodriguez on the other hand, because he was such a magnificent vocalist – and I can’t understand why we never hear Tito anymore on the radio, it’s like this guy never lived, he was arguably the greatest male singer of my time – surprisingly, Tito also managed to play some of the best instrumental latin jazz ever recorded. My all time instrumental favorite is “El Mundo De Las Locas”, which he recorded live at The Palladium. It’s also radio deejay Joe Gaines’ all time favorite. And this was coming from Tito Rodriguez, my own personal latin Johnny Mathis, a singer’s singer. If you were with a chick in your apartment and put on one of his sexy boleros – oh man – she was yours! God bless you Tito Rodriguez (laughter).
CAP: You know Harvey, I vividly remember a time when the likes of Mongo Santamaria and Cal Tjader – among so many others – all led excellent groups, and they each had their own signature style. This was roughly around 1964 or ’65. Each of these artists managed to work steadily all year round, not only coast to coast but also in Europe and Japan. Then suddenly we began to hear them doing more dance oriented stuff, more commercially tinged material, such as boogaloo and Memphis style soul music. It’s not that latin jazz wasn’t danceable before, ’cause it definitely was. What I’m getting at Harvey, is that it wasn’t at all like it is in the here and now, when the main focus of today’s latin jazz artists is on the concert hall circuit. We are now at a juncture where the audience is visibly non-latino. They are predominantly middle class Europeans, plus a few Asians and blanquitos who have no interest in real dancing. They view the music purely as art. Hispanics on the other hand – those who love to dance are conspicuously missing from that audience. Surely, at their peak during the sixties, the artists which I have just mentioned counted mainly on working class Americans, (ie Blacks, Jews, Italians and Hispanics) as their support group, right?
HA: Well then Chico, that’s really an about face, isn’t it? It’s interesting to note that during the period when the Arvito band was performing primarily at dances, at least 50% of the audience was non-latino. I mean, all you have to do is just look at the many historic pictures of the Palladium Ballroom – and there are many circulating around the internet right now.You can see a very healthy ethnic and racial mix. That club was the proverbial melting pot. If you were going out on the town in New York City circa 1955, one of the places you had to hit was the Palladium. As you said, today’s latin jazz crowd is not as diverse, and not so much into the dance element as we were.
CAP: That’s exactly my point, but let’s fast forward a bit, like maybe ten years or so. It’s also my recollection that those who frequented the jazz clubs in the post Palladium period were the same cross-section of fans who were buying Eddie Palmieri, La Lupe and Tito Puente albums. You know Harvey, I fit perfectly into that category, and I’m sure that you do too. It’s uncanny, but we were so tuned-in to both styles of music. It was hip to go to The Village Gate or some other well known jazz club and listen to your favorite latin artists playing instrumental dance music for a sit-down crowd. It was equally hip to go the ballrooms – they weren’t called discotheques yet – and swing around the dance floor to the sounds of Fajardo, La Sonora Matancera with Celia Cruz, Orchestra Broadway, Pacheco and so many others. And by the way Harvey, none of those dance bands savoured any jazz influences, none whatsoever. It is my contention that the latin jazz audience tends to change every ten years or so, while the dance crowd remains true to their dance masters. There are some older dancers who still follow Orquesta Broadway around, just as they did forty years ago.

HA: Chico, I agree, and come to think of it, there wasn’t a lot of latin jazz being played in the clubs during my time. You might’ve had a headliner such as Mongo Santamaria or a Cal Tjader at The Village Gate, Birdland or Basin St. East, monsters who would always pack them in. But where else could you go hear this music? Scattered around the city you might find a few smaller clubs that weren’t really jazz venues but which would feature jazz tinged music. For example, there was a club that was located on Broadway and 53rd, near Birdland, I can’t recall the club’s name right now, Joe Loco played there quite a lot. So did Charlie Palmieri, when he still had Johnny Pacheco playing flute with him, before they became Orchestra Duboney. I don’t think that they were even a charanga band yet, but were still a big influence on me. Irving Fields was playing American tunes set to Cuban rhythms at the Plaza Hotel, and I remember hearing Noro Morales with a small group of musicians nearby. Also around at the time was the team of Damiron y Chapuseaux, who played some of the better hotel lounges in the midtown area. George Shearing did it for while as well. The sad fact is that this circuit was not really lucrative for most latin musicians, nor was it available to bands that played uncompromising dance music vis-á-vis latin jazz. The bop purists favored listening to straight ahead jazz. In spite of all this, it was quite natural for young hip New Yorkers to seek these bands out, even if it was outside the dance hall ambience. Inevitably, the fans would endure some watered down music, as long as they managed to get a taste of the hot music they loved.
CAP: What do you think happened to change this duplexity? I’m sorry to say that the rift that occurred in the sixties ultimately altered our own rigorous schedules, segregating us into separate camps, and ultimately removing those progressive icons from the mainstream spotlight. In your opinion, did that core audience change – in terms of demographics – or was it merely their tastes in music that changed? Perhaps it was the emergence of a wholly new and different way of promoting that plurality, with a strong focus on a new generation whose social values were somewhat different than their parents. What do you think?
HA: I would say all of the above, but I think that it actually began to change right around the time rock ‘n’ roll entered the picture. Chico, everything changed after rock ‘n’ roll showed up. First of all, touch dancing disappeared. I mean, is that a big enough change for you? The “twist” came in and the mambo went out the window! Everything that followed was more of the same, people were now dancing by themselves, even when they were dancing together. In the pre-rock ‘n’ roll era, couples would be in constant touch with each other and that exotic Caribbean sensuality was ever-present, via the conquest. Dancers were so focused on the romantic element that there was nothing else around that could distract them or grab their attention. Country and Western music had its audience, and opera was for opera lovers, classical music for classical music lovers etc. The pre-baby boom generation had jazz and latin music. Period. Which was why so many American vocalists eventually tried their hand at singing latin tunes, albeit mostly in English but sometimes in Spanish (ie “Nat “King” Cole en Español, Eydie Gorme with Trio Los Panchos, etc). These were the two top selling albums of the day. And many of them, now and again were very successful. The baby boomers however, [they] came of age at the time of Elvis, they were mesmerized by what was then the latest form of American pop culture. Some, like yourself, outgrew that music. Now just rewind for a minute, back to the mambo generation, to a time when you could be sitting in a club very comfortably listening to latin music – which often had many of the same elements and components that were found in jazz – or you could just as easily be mamboing your ass off, then go down the street for a nightcap and hear a small combo playing latin jazz. Suddenly at once both worlds merged beautifully. Musicians could work under the all encompassing “latin” umbrella, doubling from club to club playing this amazing variety of music on the same night, working within many shades and colors, warm, cool and hot. Musicians today cannot find or experience work like that, not any more.
CAP: So you think that it was rock ‘n’ roll that destroyed latin music – or at least latin music as you knew it – right?
HA: Yeah, I think it did, but you know what? In a way I’m happier – in the long run – even though I think we all suffered financially. There was a period there when we really were hurting. I guess it was just time to move on, even though many of us weren’t ready for that kind of change.

CAP: Hold that thought for a minute Harvey, and ponder on this. If it had it not been for rock ‘n’ roll and soul music, then perhaps there wouldn’t have been anything resembling your first hit “My Dream”, Hector Rivera’s “At The Party” or Joe Cuba’s “Bang Bang”?
HA: I understand all that, and they say that change is growth. But listen Chico, when I started my company I didn’t record anything like that. I was in love head over heels with the really typical latin music, and all that other stuff was just business. I was compelled to go into that fusionistic field because a responsible artist must satisfy and accommodate a minimum of two requirements, and often times this can be extremely tricky stuff. Simply put, this is called the “music business”, and it is no different than any other business. So initially we have to be uncompromisingly true to ourselves while at the same time be cognizant of the demands of the market place – aka our audience. Whereas when I did my own thing I followed my heart. Prior to and including all that latin-rock-soul fusion stuff, I had very little contact with the latino public. We – that is the Arvito band – played mostly for the anglo crowd, unless of course some audacious and spirited latinos dared go to an American dance at some swanky hotel like the Statler Hilton, The Plaza, Vanderbilt, Riverside Plaza, Diplomat, Astor or the Roosevelt, etc. When they got there they would find us alternating with big name bands like Tito Rodriguez, Joe Cuba, Tito Puente, La Playa Sextet, etc. Listen Chico, these guys all made a lot of money catering to anglo tastes, which essentially was the same as the latino taste, at least until the advent of rock ‘n’ roll and soul music. To a certain degree, what separated the two audiences was economics, although it was also a matter of feeling “comfortable” with one’s own culture and people. Hispanics back then were more likely be going to the Caborojeño to hear Cortijo, Moncho Leña, etc. When we lost the anglo audience – and they were gone in a flash man, I never saw anything disappear so quickly in my life – we lost our main source of income. That’s when we began to toy around with all those new, up and coming fusionistic fads like latin boogaloo, etc. Typical latin music was becoming more lyrical too, taking more of a story-telling form, like what Motown was doing. No more simple lyrics that anglos could easily pronounce. Spanish was taking over once again, thank God! Now we had an authentically latin audience, the people for whom this music was originally created. Artists like Cortijo, Beny Moré, Fajardo and Orquesta Aragón never created music for anglos. They lived in Spanish speaking countries, so their songs were geared toward people who understood the message. That’s why instrumentals went over so big in the United States. Suddenly, we began catering to that same authentic latin music loving audience, and it was only natural that we do so.
CAP: What about the West Coast? Did the latin bands also cater to the anglos out there?
HA: No, not really. Whenever we got booked out there we found ourselves playing mostly for Mexicans who really loved Caribbean style salsa. When the hybrid music began to take hold, we found a receptive audience in the Chicano barrios. I’m talking specifically about those baby boomers who dug listening to Joe Bataan’s “Gypsy Woman”/”Subway Joe”, Harvey Averne’s “Accept Me”/”My Dream” or Ralphy Pagan’s “I Want To Make It With You”. It’s ironic but that song -which I produced and mixed- did as well out there as it did here in New York and the rest of the East Coast. In my opinion though, I think the West Coast never really caught up to New York in terms of playing latin music for a purely dance crowd. I mean you can hear it in their recordings. They lack a certain spark and their rhythm doesn’t revolve around the montuno as much, meaning that they are not “locked-in” to the clave. They just don’t have that soul sauce (salsa) like we do [here] in New York. Yes, there are exceptions, of that I’m sure.
CAP: Well yes, there were exceptions. There was a brief period in which pianists like Eddie Cano, Rene Touzet and even Cal Tjader were playing some very good latin jazz, albeit as dance music, and then it sort of fizzled, replaced by the harder edged rock style of Santana, Malo, Azteca and El Chicano. Was this a parody to what was occurring in New York?
HA: Sure, we went through our own period of Latin Rock. For example, the Harvey Averne Barrio Band, Toro and Seguida. But the reality is that the West Coast bands were much better at playing that style of music than we were. This was because our brains were hard-wired to real latin music. Our music had a much stronger Afro-Cuban foundation to it. Sure, we played around with other influences, but we always stayed true to our roots even if it was subconsciously. You couldn’t get our kind of groove to catch on out there, not by simply having a New York latin band go out there for a couple of days, maybe a week and then leave. Not back then anyway. You really needed a movement to spring up, like it did in Cali, Colombia. Even when some of our homegrown guys like Pete Bonet for example moved out there, it still didn’t happen. Now dig this Chico, one of New York’s finest – and I’m not talking police here – I mean Oscar Hernandez, the pianist and leader of the Grammy winning Spanish Harlem Orchestra has been living in L.A. for more than three years. If he can’t light a fire out there with that band, then as we say in Italian, “fugetaboutit!” All of our leading exponents were home-grown, born and bred here, second and third generation caribeños. And more importantly, the West Coast didn’t have the strong radio airplay that we did. Nor did they have home-based labels like Fania, Coco, Rico/Combo, etc. to push their artists to the max.
CAP: True, and we also had some really hip radio people as well.
HA: Right! Radio personalities like Dick “Ricardo” Sugar, Symphony Sid, Joe Gaines, Felipe Luciano and Roger Dawson always played the “salsa” hits of the moment, along with the “classics”. Even though there were some stations out there that played our music as well, airtime was limited to a small amount of hours a day, two or three times a week. A good guy to ask about that would be Bill Marin, who was a helluva radio promotion man for Fania and Coco. Bill was based in Los Angeles. I discovered him while I was running Fania and managing Ralphy Pagan. All of a sudden a small record store in downtown LA was ordering Fania releases way out of proportion for a small West Coast record store. I remember that we were scheduled to perform on “Soul Train” that week. After I had checked into the Chateau Marmont Hotel, I headed over to Doran’s record store. I nonchalantly walked in, without announcing myself and almost immediately I overheard this passionate young man talking us up to a couple of young ladies. Bill loved our music and was spreading the word, getting our records played and talking the local promoters into bringing us out to southern California. We didn’t know it at the time, but Bill was the reason Ralphy Pagan was playing the Hollywood Palladium. Afterwards, he helped hook us up with some additional work on the outskirts of Los Angeles, in small urban towns, mostly marginalized areas where the poorest working people lived. These were predominantly Mexicans and Chicanos (a term originally used by, and in reference to U.S. citizens of Mexican descent). That’s where we really found our core audience. We were playing in gymnasium type rooms, big catering halls, small night clubs and sometimes even in minor league baseball stadiums. When latin music moved into the seventies it all changed up on us again, especially in New York. By this time we here on the East Coast had our own 24-hour “hispanic” AM radio stations and disc jockeys like Polito Vega and Paco Navarro, speaking only in Spanish and playing our music to the hard-core latino audience. Our anglo-oriented world was radically changing, once again.
Featured
When Havana Entered the Room: Thirty Years of Buena Vista Social Club
On March 26, 1996, inside the wood-panelled EGREM/Areito studios in Centro Habana, a group of musicians gathered without knowing they were about to make one of the most consequential recordings in modern Cuban music. The repertoire reached deep into son, bolero, danzón and canción, and behind every note stood decades of experience.
Cuban bandleader Juan de Marcos González, American guitarist and producer Ry Cooder, and British producer and World Circuit co-founder Nick Gold brought together veterans including Ibrahim Ferrer, Eliades Ochoa, Compay Segundo, Rubén González and Omara Portuondo. Over seven extraordinary days, they recorded Buena Vista Social Club, an album whose intimacy would eventually travel around the world.
Thirty years later, the record has sold more than eight million copies, inspired Wim Wenders’ Oscar-nominated documentary, returned Cuban masters to international prominence and found new life on Broadway. Now World Circuit Records marks the anniversary with a “Pearl Sunrise” double-LP edition that brings the story back to where it began: musicians sharing a room.

The Magic of EGREM Studios and the Havana Sessions
The Buena Vista story has always carried the aura of chance. Gold’s original Havana project envisioned a collaboration between Cuban and West African musicians. When the African participants were unable to make the journey, attention shifted toward the extraordinary musicians already available in Cuba.
What followed was not so much the “discovery” of unknown artists as the international reintroduction of musicians with deep histories of their own. Compay Segundo had spent decades within the son tradition. Rubén González was one of Cuba’s most distinctive pianists. Omara Portuondo was already a major singer. Eliades Ochoa brought the rural pulse of eastern Cuba, while Ibrahim Ferrer emerged as one of the project’s defining voices.
The EGREM room became part of the album’s character. Large, resonant and wood-panelled, it allowed the ensemble to record largely as a live unit, preserving the responsive quality of musicians hearing one another and shaping the performance collectively. World Circuit credits that environment with playing a major role in the final recordings’ singular sound.
That atmosphere is audible throughout. González’s piano converses with singers and rhythm section; Orlando “Cachaíto” López gives the music its supple bass foundation; Compay Segundo carries both pulse and memory; Ferrer turns a lyric into intimate speech. Cooder’s role was most effective when unobtrusive, helping create conditions in which the musicians’ individual personalities remained central.
The result was neither glossy modernization nor museum reconstruction. It sounded alive because it was allowed to breathe.
From Local Treasure to Global Phenomenon
When Buena Vista Social Club appeared internationally in 1997, few could have predicted the scale of its reception. The album moved far beyond specialist audiences and became a gateway into Cuban music for listeners around the world.
“Chan Chan,” written by Compay Segundo, became its defining invitation. Built on a circular guitar figure and an unhurried groove, the song became both the album’s opening statement and its unofficial anthem—an instantly recognizable portal into the sound of Buena Vista.
The record went on to sell more than eight million copies. At the 40th Annual GRAMMY Awards in 1998, Buena Vista Social Club won Best Tropical Latin Album, confirming that the project had crossed cultural and commercial boundaries without surrendering its identity.
Wim Wenders’ 1999 documentary expanded that impact. By following the musicians in Havana and on international stages, the film gave audiences a visual and human dimension to voices they had come to love. It earned an Academy Award nomination for Best Documentary Feature and helped transform Ferrer, Segundo, González, Portuondo and their colleagues into international cultural figures.
The album also opened the way for a broader World Circuit catalogue of Cuban projects, including major recordings by Ferrer, Portuondo, González and Guajiro Mirabal. Buena Vista became not an endpoint, but a doorway.

From Havana to Broadway
Perhaps the clearest proof of the album’s longevity is its remarkable 21st-century theatrical life.
Buena Vista Social Club opened at Broadway’s Gerald Schoenfeld Theatre on March 19, 2025, reshaping the album’s cultural memory into a dramatic work inspired by the musicians and the history surrounding their music. Its song score is sung entirely in Spanish, while the dramatic scenes are performed in English—a format World Circuit describes as a Broadway first.
At the 2025 Tony Awards, the production earned four competitive wins: Natalie Venetia Belcon for Featured Actress in a Musical, Jonathan Deans for Sound Design, Patricia Delgado and Justin Peck for Choreography, and Marco Paguia for Orchestrations. The musicians in the show’s band also received a Special Tony Award, giving the production five Tony honours in total.
In February 2026, the Original Broadway Cast Recording won the GRAMMY Award for Best Musical Theatre Album. Music first captured in Havana three decades earlier had not merely survived; it had found a new dramatic language and another award-winning recorded life.
That momentum continues with the 2026–27 U.S. national tour, which began in Buffalo on September 12, 2026, before moving through cities across the United States. The Buena Vista story has become a living cultural work, continually rediscovered by new audiences.
The 30th Anniversary “Pearl Sunrise” Edition
World Circuit’s Buena Vista Social Club: 30th Anniversary Edition, released September 4, 2026, turns attention back to the original record.
Pressed on “Pearl Sunrise” colored double vinyl, the set uses the 2021 remaster and arrives in a gatefold sleeve with a 20-page collectible booklet. It is the third title in World Circuit Records’ 40th Anniversary reissue series.
The edition wisely avoids trying to reinvent the album. The 2021 remaster preserves the qualities that have always defined Buena Vista Social Club: natural room ambience, detailed acoustic instruments, warm voices and the uncanny sensation that the listener is sitting near the ensemble rather than hearing music assembled behind studio glass.
For collectors, the most significant addition is Side D, which gathers five rare bonus recordings:
- “Vicenta”
- “La Pluma”
- “A Tus Pies”
- “La Cleptómana”
- “Orgullecida (Alternate Trio Take)”
These tracks deepen the historical experience of the sessions rather than distracting from it. They offer further glimpses of repertoire and chemistry, suggesting just how much musical possibility surrounded those seven days at EGREM.
The pearl-colored vinyl gives the edition a commemorative identity, while the gatefold presentation and booklet transform it into both an archival object and a listening experience. For listeners who already own the album, the attraction is not simply another pressing, but a physical edition designed to mark the distance the music has travelled.

World Circuit at 40
The reissue also arrives during World Circuit Records’ 40th anniversary, placing Buena Vista Social Club within a broader story of cultural exchange.
Under Nick Gold’s direction, the label has spent four decades connecting international audiences with music from Cuba, West Africa and beyond. Its catalogue includes landmark work by Ali Farka Touré, Oumou Sangaré, Toumani Diabaté, Orchestra Baobab and Fatoumata Diawara, as well as recordings involving Tony Allen, Hugh Masekela and numerous Cuban artists.
World Circuit’s strongest releases have always trusted specificity: distinctive artists, careful production and the belief that audiences will respond to music on its own terms.
Buena Vista Social Club remains the clearest example of that philosophy.
Thirty Years Later
Thirty years can turn almost any landmark album into a monument. Buena Vista Social Club has resisted that fate because it still feels less like history than presence.
“Chan Chan,” “Dos Gardenias,” “El Cuarto de Tula,” “Candela” and the title track retain the warmth, humour, longing and spontaneity that allowed them to travel so widely. The musicians never sound as though they are performing their own legend. They sound like people making music together.
That may be the album’s deepest achievement. It restored global attention to remarkable Cuban artists, but it did so through performances that never required historical explanation to communicate.
The Broadway production has carried those songs to another generation. The national tour is extending their reach again. And the “Pearl Sunrise” 30th Anniversary Edition now offers listeners another reason to return to the source.
For longtime admirers, it is a beautifully presented way to revisit an essential recording. For collectors, the bonus material and expanded package make it a meaningful edition. For new listeners, it is an invitation to enter the same room that opened in Havana in March 1996.
Drop the needle on “Chan Chan,” and thirty years disappear.
References
World Circuit Records. “Buena Vista Social Club 30th Anniversary Vinyl Edition.” Official press release, 2026. Source for the anniversary edition, original Havana sessions, sales history, musicians, Broadway resurgence, World Circuit history and bonus material.
The Recording Academy. “40th Annual GRAMMY Awards.” GRAMMY.com. Official record of Buena Vista Social Club winning Best Tropical Latin Album at the 1998 GRAMMY Awards. (Grammy)
The Recording Academy. “Best Musical Theater Album — 68th Annual GRAMMY Awards.” GRAMMY.com, 2026. Official record of the Buena Vista Social Club Original Broadway Cast Recording’s GRAMMY win. (Grammy)
Academy of Motion Picture Arts and Sciences. “The 72nd Academy Awards — 2000.” Official record of Wim Wenders and Ulrich Felsberg’s Buena Vista Social Club nomination for Documentary Feature. (Oscars)
The American Theatre Wing / The Broadway League. “Buena Vista Social Club.” TonyAwards.com. Official production, nomination and award record for the 2025 Broadway musical. (Tony Awards)
Buena Vista Social Club — The Musical. Official U.S. National Tour schedule, 2026–27. (Buena Vista Musical)
Festival Report
San José Summer Jazz Festival 2026: Three Days of Music in the Bay Area
For three days in August, downtown San José, California, was the epicenter of some great music in the SF Bay Area. We heard bands that put a contemporary spin on music of the last century, from the Latin soul sounds of Joe Bataan to the sophisticated singing of René Marie, and a particular highlight for me was the performance by the one and only Patti LaBelle. This year marked forty years that the Festival has been in existence, and I hope it goes on for at least forty more years. With new director Christian Vela doing an outstanding job of booking, the future of the Festival looks bright.
Friday Night: Soul, Zydeco, and Latin Rhythms
MC for the Main Stage was Greg Bridges, a mainstay in Bay Area radio for many years, currently at KCSM 91.1 on the FM dial. It is always reassuring to hear his voice at the Festival, as I know some enjoyable music will follow. Sure enough, Adi Oasis came out that Friday night and gave a good opening performance. Handling the vocals and the electric bass playing, she impressed the crowd with her musicianship. Oasis brought us back to 1998 with her version of Lauren Hill’s “Doo Wop (That Thing)” mixed in with some slow jams and her own material. Oasis’ music was a nice way to ease into the Festival atmosphere.
On the Blues/BigEasy Stage, local group Zydeco Flames held forth with their southern Louisiana sound. They took some familiar New Orleans favorites like Fats Domino’s “Hello Josephine” and “Iko Iko,” added some washboard and accordion and turned them into Zydeco tunes. One of the most notable songs was an original waltz called “Never Alone.” Then the dancers came out in full force when they broke into Hank Williams’ “Jambalaya.” Rock guitar wafted through B.B. King’s “The Thrill is Gone” and The Staple Singers’ “I’ll Take You There.” Zydeco Flames proved that any tune can be turned into a Zydeco song.
Moving on to the Latin Tropical Stage, 83-year-old Joe Bataan and his band revived the Latin-soul sounds that he pioneered in the ’60s. There were echoes of Doo Wop and classic ’50s R&B along with the conga drum to give the music a Latin twist. Bataan was in good spirits, starting off singing “The Lord’s Prayer” with his wife and then getting into some serious boogaloo. He dedicated one song to the Philipinos and another to the Puerto Ricans, even plunging into some of what could be called “Oldies But Goodies.” The horn players, C.P. Salas (tenor saxophone) and Tony Hernández (trumpet), kept the old-school vibe going. Guitarist Adrian Carmine took a solo turn singing that old chestnut “Daddy’s Home,” and Bataan showed he could croon with the best of them on “I Wish You Love.” The packed crowd reveled in the nostalgia-laden music, proving that Joe Bataan is back!
My friend Jonathan told me about Thee Sinseers several weeks before I caught them at the Festival, and if it is ’60s Rhythm & Blues with a Mexican flair, there is no better band. Led by the vocals of Joey Quiñones, Thee Sinseers lay down a heart-on-your-sleeve, slow jam sound that never lets up. Teasing the audience with the horn riff from Tower of Power’s “You’re Still A Young Man,” they took us back to a time when cars were big, and everyone went to the soda fountain to put quarters in the jukebox. Proud of their East Los Angeles heritage, the group plays a kind of updated version of LA bands from the ’60s like Thee Midnighters. “Little” Willie Garcia, lead vocalist of Thee Midnighters, must be very happy to hear this music seeing a resurgence in popularity.
Saturday: New Voices and Veteran Masters
On to Saturday, where the Monterey Jazz Vocal Ensemble sang with great harmony in the San José Art Museum. Comprised of high school students and recent high school graduates, the Ensemble performed a variety of tunes from all over the map. With 12 singers (7 women and 5 men), they poured out a strong, tight-knit sound. Backed by a quartet of high school-age musicians, the Ensemble sang Chick Corea’s “You’re Everything” and a bossa nova-tinged “Angel Eyes.” It was a most enjoyable way to start the second day of the Festival.
Drummer Mike Clark’s Post Boptet band took the early afternoon slot at the Montgomery Theater, going through an exciting hour of contemporary music. The Post Boptet boasts a superb lineup: Eddie Henderson (trumpet), Craig Handy (tenor saxophone), Essiet Okon Essiet (acoustic bass) and David Kikoski (piano). They began with a very appropriate tune, “East Broadway Rundown” by the recently departed Sonny Rollins. After a wonderful ballad featuring Henderson, they played a jazz/funk hybrid called “Loft Funk,” where Clark got to display his formidable chops on drums. Then in a kind of tribute to Herbie Hancock, the band dug into his composition “Toys.” Three of the members of the band were employed by Hancock at various points in his career: Henderson during the Mwandishi period, Clark during the Head Hunters time and Handy on the road with Herbie. All three musicians have ties to the SF Bay Area: Henderson played music and practiced psychiatry in the Bay for many years, Handy is the son of John Handy, born in Oakland, and Clark was born in Sacramento. New York-based pianist Kikoski has played with a wide range of jazz musicians, so it was a treat to finally see him live. With his white hair flying in all directions, Kikoski was in constant motion, swaying to the music, seemingly possessed. Clark’s new album, Kuan Ganjo (Time Without Beginning), has the same cast minus Kikoski and adds Patrice Rushen. It is definitely worth a listen or two or three.
Back at the Main Stage, Parlor Greens were into their set, a groove-oriented Hammond B3, electric guitar and drum sound harkening back to the ’50s and ’60s soul/jazz records. The guitarist Jimmy James laid down tantalizing chords and single-line notes while Tim Carman supplied the heavy backbeat. The organist was a fill-in for Adam Scone and did a very nice job during their set. An interesting thing happened during Parlor Greens’ set: James said they were going to play a Dolly Parton song and the audience had to guess which one. Well, this is a hip crowd, and they came up with “Jolene” right away. Again, it was reassuring to find out that the organ trio concept is still alive and being taken a step forward with Parlor Greens.
One of the great things about the Festival is finding new acts that are surprisingly good. Such was the case with the Nicole Zuraitis Quartet, an original singer/pianist/songwriter, whose self-deprecating manner and voice charmed the crowd. Starting with her own compositions, Zuraitis sang and played piano with wondrous dexterity. The band, husband Dan Pugach (drums), Sam Weber (acoustic bass) and Idan Morin (electric guitar), supported Zuraitis with steady assurance. After singing her own tunes, Zuraitis then broke into a series of covers: “Jolene” (hearing it a second time in the space of an hour), “The Nearness of You,” “Wichita Lineman” and “I Get Along Without You Very Well,” all done with taste and feeling.
Roger Glenn, preeminent musician extraordinaire, plays 18 different instruments and presented his group that Saturday afternoon to a very enthusiastic audience at the Signia Regent Stage. Taking most of the material from his 2025 album My Latin Heart (produced by special guest Ray Obiedo), the group navigated seven tunes, enjoying every moment. Switching between vibes, flute, alto saxophone and percussion, Glenn made the most of his countless abilities. Obiedo contributed his composition “Child’s Dance” and his inimitable stinging electric guitar. Glenn noted early on that he and Obiedo have been playing music together for 55 years, quite a long and fruitful association. Longtime band members, Marcos Silva on electric piano, Robb Fisher on acoustic bass, Michelle Gerlitz on congas and percussion and newcomer Kelly Fasman on drums played with supreme cohesion. Late in the set, Gerlitz and Glenn picked up chekeres and held the audience spellbound for a while. Glenn and company left a prodigious amount of excellent music in our ears that afternoon.
Saturday Evening: Afro-Cuban Fire and Patti LaBelle
The Main Stage hosted the always enjoyable Afro-Cuban All Stars led by Juan De Marcos González. The talent level in Cuba is so deep that I didn’t recognize any of the current band members. It might be that the original group had some of the older established artists, and many have passed away or are unable to travel. Be that as it may, the All Stars were in fine form that evening, showcasing a singer with a declarative style. As De Marcos González stayed in the background playing the güiro, the band executed intricately arranged passages. Horns and percussion were tightly knit together in a delicate balance.
A short walk to the Latin Tropical stage where Orquesta Akokán began their re-creation of classic Cuban music from the ’40s and ’50s. Focusing on the Mambo, Orquesta Akokán brought back that familiar sound from the past. Pianist and arranger Michael Eckroth dove deep into the genre, respecting the past and adding his own ideas to create a modern take. The music was enhanced by the vocals of Kiko Ruiz, who handled the crowd, exuding natural charisma. The electric tres guitar combined with the soaring horns made the set quite enjoyable. Akokán means from the heart in Yoruba, and the group proved that they had plenty of it on that sultry night in San José.
Wedged in between Orquesta Akokán and headliner Patti LaBelle, Jubu Smith soulfully sang and played guitar. Born and raised in Oakland, California, Jubu borrows liberally from gospel, soul, blues and funk to display his singular electric guitar playing. Last year he was seen at the Summer Festival backing up Lilah Hathaway; this year headlining the Blues/Big Easy Stage. Hammond B3 organ (Mike Halberg), electric bass, and drums backed Jubu’s compelling vocals and superior guitar work. B.B. King’s immortal “The Thrill Is Gone” was a perfect vehicle for Jubu’s mastery. Nodding our heads, the crowd acknowledged Tony! Toni! Toné!’s song “Anniversary,” which the normally reserved Jubu said he helped the group record. After a long time spent backing other artists, Jubu finally struts his stuff and leads his own group.
The ageless Patti LaBelle sang her way into our hearts with fire and consummate expertise. At 82 years young, LaBelle showed absolutely no signs of slowing down. All the high and low notes were there; a stellar performer, having the time of her life. Her longtime pianist/musical director, Sam Lewis, made all the musical transitions smooth and seamless. One of her backup singers took center stage for the Staple Singers’ “I’ll Take You There” while LaBelle was busy changing her wig and clothing. LaBelle returned to the stage and continued to entrance all the folks, from the front of the stage to those seated in the back in their lawn chairs.
Sunday: Ska, Miles Davis, and René Marie
The first act on Sunday, hitting the Main Stage at precisely 1 p.m., the Western Standard Ska Orchestra took us back to Jamaica in the ’50s, when Ska music was at its peak. Trumpeter Eitan Avineri directed the band, some twenty instruments including a full horn section; trumpets and saxophones filled the stage along with guitar, acoustic bass and drums. Invoking the sounds of yesteryear and using the template of the Skatalites (The group who invented ska), the Orchestra blasted out a huge, powerful sound. Using Lee Morgan’s “The Sidewinder,” the Orchestra left no doubt that Ska and Jazz could co-exist in the same song. I found myself bopping up and down to the highly percussive ska rhythm, another unexpected musical treat.
Educator and bassist Marcus Shelby led a nonet which faithfully revisited the Miles Davis session Birth Of The Cool. Highly appropriate choice of material, as this year many artists are celebrating Miles’ centenary. Each selection introduced by Shelby received an informative description, noting the composer and the principal soloist. The nonet, composed of all Bay Area musicians, featured Heidi Tretheren (horn), Remee Ashley (trombone), Mike Olmos (trumpet), Tony Pebbles (alto saxophone), Melecio Magdaluyo (baritone saxophone), Jonathan Seiberlich (tuba), Greg Jacobs (piano), Jamal Ramírez (drums) and Marcus Shelby (acoustic bass). Especially notable contributions came from Olmos, Pebbles and Magdaluyo as they filled the shoes of Miles Davis, Lee Konitz and Gerry Mulligan. The music still sounded quite fresh, even though the record was made almost 80 years ago. “Boplicity,” “Jeru” and “Budo” came to precise and vivid life under Sheiby’s direction. Birth of the Cool was not treated as some museum piece by this group—to be dusted off and only played on special occasions—instead as a vital part of American music history.
I was really looking forward to hearing Lakecia Benjamin, having experienced her wonderful alto saxophone playing. To my surprise, she could not make the gig; instead, the replacement was the marvelous vocalist René Marie. Backed by an exceptional trio—Xavier Davis on piano, Elias Baily on acoustic bass and Quentin E. Baxter on drums—Marie sang a medley of tunes around the theme of imagination; the Temptations’ “Just My Imagination” was the core, with a deviation into John Lennon’s “Imagine.” Marie told a great story associated with her original tune, “Colorado River Song.” Her trip down the river with a man resulted in a wonderful thing: marriage. There was a call-and-response scat singing with the audience, where Marie showed off her considerable scat singing abilities. Marie captivated the crowd with her warm and inviting songs, a pleasant surprise for everyone.
The Women Who Lit Up the Festival
Sure, there were some cool moments in the Festival: Joe Bataan crooning, Afro-Cuban All Stars dealing, Jubu Smith playing guitar, even the Western Standard Time Ska Orchestra skanking, but the soul of the summer Jazz Fest belonged to the women, who played and sang their hearts out.
The Festival this year was worth attending due in no small part to the powerful women who graced all of the stages. From Adi Oasis to Nicole Zuraitis, on to Patti LaBelle and ending with the incomparable René Marie, women and their considerable gifts made the Festival exceedingly bright.
Artists Performing at the San José Summer Jazz Fest 2026
Photo Gallery by Brooks Geiken (click to enlarge)
Featured
Miguel de Armas on the Future of Latin Jazz and the Ottawa Latin Jazz Conference 2026
The Ottawa Latin Jazz Conference 2026 returns for its third edition from September 25 to 27, bringing together musicians, educators, students, and audiences to celebrate the growing presence of Latin jazz in Canada. At the center of the conference is Cuban pianist, composer, and musical director Miguel de Armas, whose journey from Cuba to Canada has shaped both his artistic career and his vision for creating a stronger Latin jazz community in Ottawa.
The story of the Ottawa Latin Jazz Conference (OLJC) is, in many ways, a story of growth, discovery, and community. From its first edition in 2024 to the second in 2025, the conference has steadily expanded its reach while remaining committed to its original purpose: creating a space in Ottawa where Latin jazz can be heard, discussed, studied, and experienced as part of Canada’s multicultural musical landscape.
Those first two editions also made something increasingly clear: there is a growing audience and a growing community for Latin jazz in Ottawa. The conference has become more than a series of performances. It is developing into a platform for cultural exchange, artistic discovery, education, and collaboration among musicians from different backgrounds and generations.
Miguel de Armas has played a central role in that evolution. His own journey has profoundly influenced the way he approaches the conference. His perspective is rooted not only in his experience as a musician, but also in his desire to recognize and showcase the talent that already exists within Canada’s diverse communities.
That was one of the central themes of our conversation as we looked ahead to the 2026 edition: how can the conference continue to grow while remaining open to new voices, new ideas, and the next generation of Latin jazz musicians?
That question brought us back to the beginning. Looking at the first two editions, I asked Miguel how he felt the conference had evolved and what lessons had helped shape this year’s edition.

Miguel de Armas: From Cuba to Canada
To understand the conference, it is also important to understand Miguel.
Trained musically in Cuba, de Armas developed a career connected to some of the most important experiences in Cuban popular music and contemporary jazz. He was a founding member of N.G. La Banda, one of the defining groups of the Cuban timba movement, and throughout his career in Cuba he worked and recorded with numerous artists and projects, building extensive professional and international experience.
Since moving to Canada, Miguel has continued to develop his career as a pianist, composer, arranger, and musical director. In Ottawa, he created the Miguel de Armas Quartet and later founded the Ottawa Latin Jazz Orchestra, a project that brings together members of the Cuban diaspora with musicians born or trained in Canada.
The orchestra combines original compositions, traditional Cuban melodies, jazz improvisation, and Afro-Cuban rhythms.
But perhaps one of Miguel’s most interesting qualities is not simply his work as a musician. It is the way he observes the musical community around him.
He explained this to me during our conversation. For Miguel, organizing a conference like this means constantly looking, listening, and discovering.
“I have the time to go out there and discover each artist. That’s what we always do.”
That sentence says a great deal about his philosophy. Miguel does not seem to view programming simply as a list of established names. Instead, he sees it as a process of discovery.
A Conference That Learns From Itself
When I asked him how the Ottawa Latin Jazz Conference had evolved through its first two editions and what lessons had helped shape the 2026 edition, his answer was very clear: the conference has to continually learn from itself.
After each edition, the team talks with artists, collaborators, and participants to hear their impressions, identify problems, and find ways to improve.
“Every time an edition ends, we sit down with the people who have been part of it and ask how the conference was, what we can improve, and what we can do differently.”
I found this particularly important because it explains one of the characteristics that distinguishes the project. The goal is not to repeat the same model every year.
“Every year we have to keep building on it and make it better.”
That self-critical attitude is also present when Miguel talks about the conference’s long-term vision. For him, the success of an edition is not measured only by audience numbers or by the names appearing on the program. After every conference, the team needs to listen to the audience, evaluate the response, and determine what can be improved.
“We will get together, draw our conclusions, see how the audience responded, look at the reactions, and then try to improve the next edition.”
In other words, the conference is conceived as an evolving process.
Canada’s Multicultural Talent Takes Center Stage
The third edition introduces another particularly significant emphasis: celebrating the extraordinary talent of Canada’s multicultural diaspora and its growing influence on the evolution of Latin jazz.
For Miguel, this direction did not emerge from an abstract concept. It came from something he has been observing personally in the Canadian music scene.
Over the past few years, he has been listening to musicians, attending concerts, following projects, and discovering artists who may not yet have the visibility they deserve.
“There is so much talent. And that is also what the conference is about: highlighting the cultural talent we have here in Canada.”
That “we” is important. For Miguel, Canadian Latin jazz should not be understood simply as music imported from Latin America. It is also music being transformed by the communities and artists who live and work in Canada.
And this brings us to one of the major themes of the 2026 conference: belonging.
Miguel believes that when Canadian audiences begin regularly hearing these artists, something changes. The Latin American musician is no longer perceived as an outsider and begins to become part of Canada’s cultural landscape.
As he told me:
“They begin to feel that they are artists who also belong here… and then they feel proud.”
For Miguel, that phenomenon is fundamental. He points to Hilario Durán as an example of another Cuban musician who has developed an extraordinary career in Canada.
“Hilario is Cuban, but he is also a Canadian musician.”
That sentence summarizes much of the philosophy behind the conference: it is not about choosing one identity over another, but recognizing the identities that coexist and enrich one another.
Discovering Artists Before They Become Well Known
One of the things I found most interesting in our conversation was learning how Miguel puts together the conference program.
His method is quite simple: listen.
He told me, for example, that he discovered Joy Lapps at Sunfest. He heard her perform live, watched her connect with the audience, and immediately became interested in her project.
“As an audience member, I watched her show and saw how she interacted with the audience.”
And that was where the invitation began.
With pianist Orlando Cardoso, the process was different. Miguel did not know him personally, but he did what he calls “the homework”: he followed his career, listened to his music, and became particularly interested in his recent work.
“This young man is serious, and he has a different proposal.”
That search for new voices explains the diversity of the 2026 program, which brings together artists from different backgrounds and generations.
Miguel also emphasizes the importance of balancing established figures with emerging artists.
“We have to go looking for the generations that are coming, because they bring their own language, their own way of doing things, and their own artistic vision.”
That balance appears to be one of the conference’s fundamental principles.

Hilario Durán: Memory, Experience, and Passing It On
The participation of Hilario Durán occupies a special place in the third edition.
For Miguel, this is not simply a matter of inviting an internationally recognized musician. There is a personal relationship that goes back to Cuba and, above all, an admiration that began many years ago.
When we talked about Hilario, Miguel remembered how young Cuban musicians of his generation followed his work and tried to learn his solos.
“Hilario was the reference point. We all wanted to learn his solos.”
But Miguel also emphasizes something he considers essential: Durán’s extraordinary preparation as a pianist, composer, and orchestrator.
He remembers Durán’s classical training, his work with Cuba’s Orquesta de Música Moderna, and his experience performing with musicians of the highest caliber, including Arturo Sandoval. All of that experience, he says, allowed Durán to arrive in Canada with an exceptionally strong professional foundation.
“He arrived with all the tools he needed to build a successful career here.”
In this third edition, Durán will not only perform. His participation will also have an educational dimension, particularly important for young musicians and students.
For Miguel, that generosity as a teacher is one of Durán’s greatest qualities.
“He is extremely generous when it comes to teaching.”
Durán’s presence therefore represents a connection between generations: a musician who was a reference point for a generation of young Cuban musicians, and an artist who has now become a reference point for a new generation of musicians in Canada.
Learning the Language of Latin Jazz
The educational dimension of the conference is another one of its pillars.
This year there is a special emphasis on Afro-Cuban rhythmic traditions and on strengthening the teaching of Latin jazz in Canada. For Miguel, this education is necessary because Latin jazz cannot simply be reduced to a label.
“It has its own language, its own way of feeling and organizing rhythm.”
He explained that even Canadian musicians with strong jazz backgrounds can initially find themselves challenged when they have to play certain Afro-Cuban rhythms.
“At first they are a little intimidated, but as time goes by, they become more flexible.”
The key, according to Miguel, is direct experience.
It is not enough to hear an explanation about these rhythms. Musicians need to play them, experience them, and interact with musicians who understand them from within.
“It is one thing to hear someone explain it. It is another thing to become involved in the project. That is when things change.”
This idea of immersion connects directly with the educational mission of the conference. The goal is not simply to talk about Latin jazz, but to create opportunities to experience it.
Inclusion as a Way of Building Community
Another concept that appears repeatedly throughout our conversation is inclusion.
The conference seeks to present established artists while also creating opportunities for emerging musicians and lesser-known projects.
“The conference has always been about inclusion, about bringing in young talent and international artists.”
Miguel believes that one generation cannot simply reproduce itself. More experienced musicians have a responsibility to seek out those who are coming next.
And this has a much broader cultural dimension.
As Canadian audiences discover these sounds and artists, a sense of belonging develops. Latin jazz begins to be recognized not as a peripheral expression, but as part of the country’s cultural landscape.
In this sense, the conference serves a purpose that goes beyond the stage: it helps build community, develop audiences, create opportunities, and establish relationships.
The National Arts Centre as a Partner
The relationship with the National Arts Centre has also been fundamental to the conference’s growth.
The first and second editions presented a well-organized project, a three-day program featuring concerts, panels, workshops, and networking opportunities.
The third edition continues that relationship, once again making the National Arts Centre a central venue for the conference.
For Miguel, this relationship represents much more than having access to a prestigious stage.
He remembers his early experiences at the NAC and the process of building an audience through consistent work.
“Working hard to build your own audience, to make people believe in you, and being truthful and sincere about what you represent is very important.”
Over time, that work creates trust.
“Now, when we present something, they say, ‘This is going to have quality.’”
That “seal of quality,” as Miguel describes it, is one of the important consequences of building a strong relationship with an institution like the National Arts Centre.
It also contributes to giving Latin jazz greater visibility and recognition within Canada’s cultural landscape.
Looking Ahead
At the end of our conversation, I asked Miguel where he sees the Ottawa Latin Jazz Conference five years from now.
His answer was once again consistent with everything he had said throughout our conversation.
He did not talk about turning the conference into a personal project or imposing a permanent formula. He talked about evolution and continuity.
“Evolving, obviously.”
And then he added something that I found particularly revealing:
“There is no exclusivity here. There is inclusivity.”
Perhaps that is the best way to summarize the spirit of the conference, and especially of this third edition.
The Ottawa Latin Jazz Conference was created to open a space for Latin jazz in Ottawa. And that space includes different generations, cultures, musical languages, and immigrant experiences.
“Since the beginning, the conference has been looking at the talent that already exists in Canada and recognizing that much of the future of Latin jazz is being built right here.”
Miguel de Armas knows this because he is seeing it firsthand. He hears it on stages, discovers it at concerts, talks to musicians, and follows their projects. Above all, he understands that a musical scene can only grow if there is a willingness to listen to those who are coming next.
The third edition of the Ottawa Latin Jazz Conference is not intended to close a chapter. On the contrary, it is designed as another chapter in a story that is still being written.
And, true to Miguel’s spirit, once the conference is over, the work will begin again: listening, asking questions, evaluating, learning, and looking for new ways to make it better.
Because, as Miguel himself told me, the conference must continue to evolve.
And perhaps that is precisely its greatest strength.

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Harvey Averne
Jul 9, 2009 at 7:57 am
Enjoying the site, interesting & Informative
Harvey Averne
Jul 16, 2009 at 10:03 pm
Danavas, When does Part 2 show up..Please remember how old I am & that I would like to see it while I am still alive. Just Harvey Being Harvey, Ciao
Edwin Rivera
Jul 31, 2009 at 4:03 am
I played drums in the Barrio Band Album (1971).
If I could get Harvey averne’s phone # I would really appreciate it.
Harvey Averne
Aug 11, 2009 at 1:47 am
Waiting for Part 3 to see how my life is doing…
Chino Rodriguez
Aug 15, 2009 at 5:51 am
Harvey, don’t forget in the part three – to mention the Lalo project… mid 90’s and how much fun that was in Puerto Rico. Love you Harvey… stay well….
Carlos Navarro
Aug 18, 2009 at 10:12 am
Thank you Arvito for letting me know I’m right. Nothing like East Coast latin music.
Blessings and please make a record to show us and teach us all your greatness taste.
alex masucci
Nov 10, 2009 at 8:16 pm
Harvey is a old friend of mine but i must say i’m offended about his comments on Ralph Mercado ,I’ve heard his story before and never said anything to him because i never thought it important . But now reading it and Ralph not here to defend himself i have to say what i know and this story is pure bullshit right to the end when he says Ralph did it to Ray Aviles too >
Yours Truly ,
Alex Masucci
HARVEY AVERNE
Feb 21, 2018 at 8:59 am
@ ALEX, I LOVE AND MISS RALPHY MORE THAN I CAN EXPRESS HERE, HE WAS NO ANGEL, NONE OF US WERE ANGELS.. EVERYTHING THAT I SAID WAS TRUTHFUL DIRECTLY FROM THE MOUTH OF RAY AVILES TO ME FROM THE TIME HE HAD TO MOVE TO FLORIDA FOR HEALTH REASONS. IN OUR MANY IN PERSON MIAMI & SOUTH BEACH VISITS TO PHONE CONVERSATIONS FROM HIS HOSPITAL BED. INCLUDING HIS VERY LAST CALL TO SAY GOODBYE. HE TOLD ME HE WAS READY TO DISCONTINUE THE THERAPY THAT WAS KEEPING HIM ALIVE BECAUSE HIS QUALITY OF LIFE HAD BECOME TO HARD TO BEAR.RIP RAY RIP..
Josue Martinez
Mar 16, 2020 at 8:01 am
What a great read!! This is before my time, barely 29 right now but a good friend put me on to Harvey Averne and his music hits right in the fucking soul. Thank you for sharing this interview! Very informative and through it I’m now put on to some more great music and NYC history